Eleanor Roosevelt had an idea. Pondering another communication breakdown, she could have been channeling our current dilemma when she said, in 1960(!):
“We have to face the fact that either all of us are going to die together or we are going to learn to live together. And if we are to live together, we will have to talk.”*
Last night I read this book to my little one:
“What is race?”
I had a simultaneous reaction of relief (many of his friends are of races, genders, and religions other than his, so hopefully he is choosing from heart-connection-similarities, rather than dividing-by-difference) and dread (my child is white. I’m almost entirely positive that if he were not white, he would know what race is. That is the invisible privilege he was born into).
My child looks at the police as his friends.
My child sees adults as people who are there to help him.
My child goes to school not questioning whether his teacher will be able to hear or see him.
My child believes that God is “a force of love that lives in everyone’s hearts,” regardless of their religion, ethnicity, or gender, and that “when you listen to that, you can always find love, not hate.”
When my child learns to drive, I will worry about him. But I will not worry about
him being shot if he is pulled over.
I will not worry about him being checked to see if he is undocumented.
My child has the freedom (aka privilege) to choose friends based on if he feels connected with them and not based on if it is safe/unsafe to be friends with them due to their skin color, ethnicity, religion, or gender.
My child lives in a world in which he doesn’t have to learn another’s language, religion, or culture to find belonging, to live safely, to have access to education, healthcare, approval, or belonging. That is part of the privilege he was born into. I will do my best to help him understand not everyone has that privilege. And that if you have it, it is your responsibility to understand it, and to share it.
This was my favorite part of the book:
“I want to tell you a story. But I need your help. Here’s what I want you to do:
Take your fingers and press softly against your skin right below your eyes. Be careful and don’t poke yourself in the eye. Okay. Now. Press gently until you feel the hard bone right beneath the surface.
Now, if your mom, dad, brother or sister or a friend is close by, ask them if you can touch them. If they say okay, take your fingers and press softly at the same place beneath their eyes. Press gently until you feel the hard bones right beneath the skin….
Beneath everyone’s skin are the same hard bones.
That’s right. The same hard bones. And, as my little one said “We have the same fingernails…and the same pupils inside our eyes.”
The same eyes. Eyes that are capable of seeing terror, horror, and redemption. Eyes that are capable of seeing, appreciating, protecting, and celebrating difference. Eyes that are capable of seeing through the eyes of compassion. Arms that are capable of doing the work of love instead of fear. Arms and feet that are working… working toward liberty and justice for all. There is work to be done. There is work to be done.
*”Why We Need to Talk About Race,” Oprah.com, Read more here
I had one of those moments today. As I was pulling on my jeans, I could feel they were too tight. My midriff was mid-drifting. And that first automatic thought – “I’ve gained weight!”- was quickly followed by a shitload of culturally conditioned fat-shaming judgements. The good news is that then I took a deep breath. And remembered this voice comes in when I am suffering in some way that needs tending. That I have over twenty years of eating disorder recovery behind my back (and in my stomach). That this fearful voice doesn’t pop up very much any more and I have another way of being with myself now. Compassionate-Curious-Recovery-voice kicked back in.
Might these jeans be tight because they just came out of the drier?
If you did gain weight, so what?
Here’s how the rest of that conversation went down:
Anxious-part-of-self: What do you mean so what? SO WHAT? My body is supposed to stay the same. This is my recovery body and it’s not supposed to change.
Compassionate-Curious-Recovery-Self: Interesting. Where did you hear that? Actually, your body has changed many times over the past two decades. Most people’s bodies do. Who told you your body is supposed to stay the same? I think I remember your very first recovery mentor telling you twenty years ago (when I was a young adult and she was middle-aged) two things:
1) The size of your body is not your business.
2) The only constant is change.
When I work with women on body image suffering, often there is a correlation with the uncertainty that come with the life-passage transformations such as young adulthood, marriage, pregnancy, postpartum, middle age, and elderhood- and body image. Life transitions can be challenging, and the culture we live in doesn’t have a container for women traveling through these rites of passage. We do have a body-shaming culture that tells us there is something wrong (with our bodies) and it is our responsibility to fix/change them (our bodies). In the absence of community, and of rituals that assist us in crossing these thresholds, a fearful body-shaming voice can come in to keep us “safe.” Safe from what? Safe from the scary changes of the unknown by assuring us that If you can keep your body from changing, then this (life-change) will not be distressing. Safe from having to go through it alone. Safe from facing all the mixed messages in a culture that feels ambivalent at best, and actively disdainful at worst, about supporting women through the rites of passage into adulthood, motherhood, middle age, and becoming a crone. But in practicing hating our bodies, we miss out on appreciating how wise they are in leading and guiding us through these life transformations.
Midlife Mid-Drift (and other women’s body/life changes)
In perimenopause, the ovaries produce less estrogen, which can cause the body to store extra fat (because fat cells can produce estrogen, which offers the body a safety net). Interesting. Thus the thickening around the middle. Pretty smart, body!
In adolescence, a hormone called GnRH (gonadotropin-releasing hormone) is released, and then forms two new hormones that signal the body to gain weight and become fertile. Smart body!
In pregnancy, weight gain is distributed in all kinds of useful ways, including: increased
blood, breast tissue, fat stores for future breast feeding, amniotic fluid, the placenta, oh, and the actual baby! Wise body.
Just like postpartum, when the stomach carries shapes and marks that show it grew to hold a child. Successful body!
My body is changing again. It’s what happens for women throughout the life cycle. By the way, when I was researching reasons why a woman’s body changes in adolescence, the perinatal period, and midlife, guess what popped up on Google? You got it: 10 Ways to Diet That Away. (“That” being the inevitable changes in your body.)
A Recovery Reminder
If you are in recovery from an eating disorder, or any form of body image hatred (aka if you live in this culture), DO NOT visit Dr. Google for your answers to questions about life transitions. Dr. Google will always tell you that losing weight is the answer to complex life problems. Stop dieting, start rioting, and find your people. Find your support team of friends, professional help, and spiritual sustenance to help midwife you through your life transitions. Listen to the wise, fiercely compassionate and sometimes as* kicking part-of-you-that-knows and act on that voice. Now is not the time to let the weight on your stomach go. Now is the time to let the weight of holding up unrealistic expectations of who-you-are-supposed-to-be vs. who-you-actually-are go. Or, as Brené Brown so eloquently states about midlife:
I think midlife is when the universe gently places her hands upon your shoulders (or your midriff), pulls you close, and whispers in your ear:
I’m not screwing around. It’s time. All of this pretending and performing – these coping mechanisms that you’ve developed to protect yourself from feeling inadequate and getting hurt – has to go.Time is growing short. There are unexplored adventures ahead of you. You can’t live the rest of your life worried about what other people think. You were born worthy of love and belonging. Courage and daring are coursing through you. You were made to live and love with your whole heart. It’s time to show up and be seen.
…and how we can survive when the world feels loud.
I took my (slow-to-warm-up, introverted) child to camp this week. You know how you can get a feel for something as you are approaching it? We could feel this camp from as far away as the parking lot. The music, the activities, the EXUBERANT counselors. I could feel my introverted little one holding my hand tighter and tighter as we approached. We cringed along together as the extroverts welcomed us.
How introverts experience extroverts:
Thankfully, I know that they break the camp into smaller, quieter groups after the morning welcome. My little one and I also did some preparation: putting his pokémon cards in his backpack so he could trade 1-on-1 during choice time with his friend, adding a (quiet) cheerleading note to his snack, arriving early so we could find a counselor and 1-on-1 connections together to help him feel grounded.
Introverts actually enjoy social interactions as much as extroverts. It’s more a sensitivity to prolonged social interaction and stimulation that introverts experience.* Prolonged social interaction and/or sensory stimulation (noises, smells, textures) are what drain an introvert. Introverts need “down time” to recover from this kind of activity/stimulation. A grad school professor of mine used to reserve 5 minutes of meditation time for the whole class before starting a new class (we had back-to-back interactive weekend classes) for “introversion recovery time.”
What Can Be Helpful With Kids:
After a day of camp, school, or other prolonged time of stimulation, I try to take off my Super Inquiring Mama Hat (“How was your day? Tell me everything!”) and instead take a Sit-Down-At-The-Quiet-Pond-To-Go-Fishing approach. I let my little one be quiet, gaze out the window, have a snack in quiet-ness. Instead of prodding, I wait. I take his lead on what we should do for special time before dinner. I sit at the pond and I wait for him to offer the fishes from his day. Often, they don’t emerge until right before bedtime, when we are snuggling:
“Mama, my friend said this to me today”
“This happened on the playground…”
“I made this thing with magnets and it’s really cool. want to hear about it?”
It’s hard not to deluge him with questions, but as a fellow introvert, I know this just contributes to more overwhelm. So here’s to quiet, pond sitting.
I’d like to make a special (quiet) shout out to Susan Cain and her work on de-stigmatizing introversion! Her two books are: Quiet: The Power of Introverts in A World That Can’t Stop Talking (Random House: 2012) and Quiet Power: A Guide for Kids and Teens (Penguin Random House: 2016).
*Thanks to Quiet Ambassador Adam Grant and his article “5 Myths about Introverts and Extroverts”
Here’s a beautiful/funny/true way that you can explain introversion to a non-introvert: 9 Ways to Explain Your Introversion
And here is a beautiful article on How to Help Your Introverted Child Practice Self-Advocacy
Do you ever wonder if change is possible for you? If you’re just going to have to be stuck in despair, your eating disorder, depression, alcoholism, or feeling not-good-enough forever?
I have this posted on my office door:
Butterflies have long been a metaphor for recovery for me. Butterflies (the eggs they start as, the caterpillars they become, the cocoons they build, and the butterflies they emerge into) embody the miracle of transformation that happens in recovery.
In recovery, one model for change, called the Stages of Change,* divides the gap between thinking-about-change and implementing it into 5 Stages. This model was developed from addiction recovery, but can be used for eating disorder or postpartum depression recovery, or another vision you thought was not possible for your life. As an example (because it clearly embodies tangible hope, which can be hard to do in eating disorder or postpartum depression recovery), I’ll take you through my butterfly garden stages of change. As you are reading, you can fill in whatever vision of yours that you think is not-yet-possible.
- Stage 1: Precontemplation or The Hopeless-Caterpillar Stage (Not thinking about changing, Do not want to change, or Feel change is hopeless/not possible. This is the stage in which disordered eating, drinking, or depression feels “normal” and/or there is a feeling of resigned this-is-the-way-it-is-and-will-always-be.)
So with my butterfly garden vision, there were years of thinking about this. (“Oh! I should do this! Oooh what a great way to practice ecological conservation in my own backyard! I love butterflies! I used to study butterflies! What a great idea! Butterflies are deeply symbolic of the transformation that happens in recovery and motherhood!!”etc, etc.)
Clearly, as evidenced by the exclamation points, they were excited, visionary thoughts. They were so excited that they tired me out even thinking them. I went back to changing diapers, trying to survive early motherhood, engaging with my professional work, and maintaining my own recovery self-care.
- Stage 2: Contemplation or The Asking-Friends-About-Their-Cocoon-Experience Stage (Considering there is a problem, Still ambivalent about changing but willing to become educated about alcoholism/eating disorders)
When I was in the contemplation stage, I would pay attention when my little one and I visited butterfly exhibits in museums or the insect house at the zoo. I would talk to the butterfly curators. I would get inspired by people planting gardens. I read one blog about a guy who re-introduced an endangered butterfly species just by creating a native garden for their caterpillars. I read educational signs at the museum and zoo and thought “Oh! They’re endangered! I could plant a butterfly garden to help! I could do that thing I’ve been thinking about!” Then I went back to my life and didn’t take any action about it.
- Stage 3: Determination or The I’m-Not-Always-Going-To-Stay-A-Caterpillar-Because-I-Know-There’s-Something-More Stage (Deciding to stop the behavior such as drinking or disordered eating, deciding to seek postpartum depression support. Beginning to make a plan.)
So in this stage, I was thinking “Well, even though I’m not much of a gardener, I could do this. I could get a book. I could go to the local garden store and talk to the people there. I could start a list of native plants that attract and feed larva, caterpillars and butterflies…” I was deciding that I was going to take action. I was envisioning how I was going to take action. I was less tired about the ideas, more determined, and getting ready to take action. I saved money to buy plants for my future butterfly garden.
- Stage 4: Action or The Building-Your-Cocoon-Of-TransFormation Stage (Beginning to take actions such as announcing to loved ones they are going to change, seeking support of a therapist or treatment program, beginning to attend eating disorder or postpartum depression recovery support groups or 12 step program)
So at this point, I told my family I would like a butterfly garden book for Christmas. I started actually writing (instead of thinking about) a list of plants. I bought a guide to local butterflies. I made a place on a shelf for my butterfly-garden materials. I posed on a neighborhood list serve about local butterfly plants. I made a special pile of materials that was designated butterfly-garden research. I looked into local gardening stores.
- Stage 5: Maintenance or The I-Now-Know-It-Is-Possible Stage (An alcohol, disordered-eating, or depression-free life is becoming “normal,” and the threat of old patterns becomes less intense/frequent. Relapse prevention skills and support systems are established.)
This is the stage that my garden is in now. Though this may sound like an end-point, (Ta Da! We’re Done! Now everyone lives Happily-Ever-After, The End), it’s actually a beginning. Now I have to water the plants. My husband (who is more of a seasoned gardener) helped to replant some of the plants in wire baskets under the soil so they would be protected from gophers, and in full sun (important for butterflies).
People in this stage of recovery CAN have the luxury of resting somewhat, having done some tough work digging in the soil (therapy, treatment, etc) of planting their garden of transformation. However, the work of continued action is crucial in maintenance. If I don’t water my plants, they might not survive. If you don’t go to your recovery support meetings, or practice the self-care skills you cultivated in your recovery from PPD or an ED, you are at risk of relapse. One of the best ways to prevent relapse/stay in the butterfly stage is to connect with a caterpillar. That is why I work in recovery. So I can remember the darkness of the cocoon AND stay in the sunlight of the spirit.
Here’s to your garden, your butterfly-ness, your recovery. Whatever stage it (You) are in.
*Researchers, Carlo C. DiClemente and J. O. Prochaska, introduced a five-stage model of change to help professionals understand their clients with addiction problems and motivate them to change. Here is one summary article that I referenced in this blog: “Stages of Change” by Mark S, Gold, MD
For years I have been following this blog, and the founder, Jill Smokler, who paved the way for moms to be their gloriously imperfect, irreverent, non-glowing selves.
I’m happy to now be contributing to the blog! Today I write about the importance of (Tim Gunn style) self-care for moms and, despite sleep deprivation and new mommy boot camp, making it work. To see the post “Make it Work”, pease click here.
“It is true that there are skeletons hiding in our closet, but there is treasure
hiding there, too.” -Teal Swan
OK moms and recovering women, as we all know, bathing suit season is fast approaching. In my work as a therapist for moms and women recovering from eating disorders, sessions are starting to revolve around:
- How to hide body parts while wearing summer clothing
- How to avoid wearing a bathing suit
- Comparing and Despairing
I encourage moms, and anyone with body image issues (so basically everyone) to let that shit go. Of course I mean emotionally (I’m a therapist 🙂 ) But I also mean literally: Bring in the old bathing-suit/pair-of-short-shorts/sleeveless-little-red-dress and we will have a goodbye ritual.
Marie Kondo, in her famous (and clearly written BC: Before Child), The Life Changing Magic of Tidying Up (2014) writes:
The best way to choose what to keep and what to throw away is to take each item in hand and ask Does this spark joy? If it does, keep it. If not, dispose of it.
Although easy-sounding, this can be tricky. When I ask my clients to bring in their clothes from their pre-pregnancy or pre eating disorder recovery days and ask,
“Does this [shirt/dress/pair-of-jeans] give you joy?” they almost always say unequivocally,
And then I ask “Is it REALLY the [shirt/dress/pair-of-jeans]?”
To which they say “YES.”
Then we sit there and look at each other in a staring contest. However, since therapy is expensive, this usually only lasts a few minutes at most. Then they might say something like:
“Well, maybe it’s the memory if wearing this pair of jeans and feeling confidant.”
“I wore this dress on my first date with my husband.”
“When I was [this size], I didn’t ever feel anxious.”
“I was happy when I wore this.”
Then I ask them where the happiness came from.
“The shirt/dress/pair of jeans” they say.
“No,” I say. “From you. The happiness came from inside of you.”
Them: “No, it was the dress.”
Me (Their Best-Self): “Go buy another.”
Them: “I’m not the right size.”
Me (Their Best-Self):
“You are the right size. You are the right size. Right now. Your stomach is the right size. Your thighs are the right size. Your arms are the right size. Your JEANS may be the wrong size, your DRESS or your BATHING SUIT or THE CLOTHING INDUSTRY may be the wrong size, but not you.”
“But what about the happiness I felt when I wore these jeans (dress/bathing-suit)?”
More staring, but with compassion and softening. And then we cut up the clothes. Sometimes we make them into journal covers. Or toddler clothes (because that is who size zero is made for).
Then we get to the tears and the grief. Because motherhood, and eating disorder recovery, is not only a whole new body. It is a whole new life. Do you really want the life you had when you were wearing that dress/bathing suit/jeans? You may have had more freedom (moms), or you may have had a thinner body, but were you really happy? Were you not just as- if not more- obsessed about food or worried about somebody finding out or seeing “the real you” (because under the dress you were feeling anxious, insecure, and lonely)? So your tummy was smaller. Did you wake up in the morning filled with joy about everything in your life, your relationships, your career, and your connection with meaningful purpose because your stomach was free of stretch marks or your arms were thin? I doubt it.
Happiness, in my opinion, is more about being in acceptance with what-is rather than what-you-would-like-to-be. If you have a little red dress that you used to wear in your pre-mommy or pre-recovery days that doesn’t fit (and never will because spanxs-are-for-women-who-willingly-subject-themselves-to-torture-and-isn’t motherhood-already-hard-enough), let that shit go. Is it really making you happy hanging there in your closet? Or is it looking at you every day saying:
“You used to wear me. Now you are a hippo-that-wears-sweat-pants.”
That doesn’t sound like it’s sparking joy. That sounds like a shaming, mean voice that should not be allowed in your house and definitely not in your closet.
Saying goodbye to the illusion of happiness being tied to an unattainable body shape/size can often bring up grief…which then can lead to freedom, which feels like, yes, you guessed it, happiness. Maybe not full-on joyful euphoria, more like self-accepting contentment. But isn’t that good-enough? Isn’t that what you wanted all along?
Oh, and more space in your closet for new clothes.
I shamefully listened one day at Stroller Strides (yes, this is actually a thing) as a fellow mom told me about the supplements she was taking to “lose the baby weight.” I was suffering. I was tired. And why so full of shame? There were several reasons:
- I consider myself a feminist
- I recovered from this eating disorder body image shit twenty years ago
- I help other women recover from this shit
- I have a doctorate in Clinical Psychology
Still, I listened. I wanted the difficulties…(to continue reading click here to go to Psyched in San Francisco, where I’m guest blogging)
A Recovery Story
We are reading The Velveteen Rabbit (by Margery Williams, originally published in 1922) in my women’s eating disorder recovery group this week. I find this book to be even more relevant for adults – especially women who struggle with people pleasing, body image distress, or “looking good” on the outside while feeling shame on the inside. If you haven’t read the book, go read it. Read it to your little one; read it to yourself.
In the Jungian dream tradition of Every-aspect-of-the-story-is-an-aspect-of-yourself, I offer the following:
The little boy is your “inner child” and/or your core, essential self. It is the part of you that is not afraid of vulnerability and loves with a fierceness that is clear and unclouded with doubt or fear. This part of the self wants to connect, is playful, and has all of her feelings. This is the part of you that has the capacity to be dependent, interconnected, and fierce in attaching. This is the part of you that is not afraid of love. This part says, “Stop it! He isn’t a toy. He’s real.” This part is fiercely protective of vulnerability and life. This part knows very clearly who and who is not safe, according to a nonverbal heart-sense.
The Expensive Mechanical Toys
This part of the self is very well polished. Most airbrushed magazine images represent this part of the self. Many Politicians present this part of the self. It is an inflated, idealized version of the self often not in touch with its shadow aspects or vulnerabilities. Any addictive or expensive behaviors that feed feelings of “not enough” come from this part of the self trying to maintain its polish. The desire for the “perfect” body (house, relationship, career, Super-mom-ness image) – without having to feel any feelings of inadequacy – comes from here. This part of the self “boasts about [itself] and snub the rabbit for being made of cloth” in order to not experience shame.
The Nurse Maid
The Nurse Maid is an aspect of your critical self, or Superego. This aspect of the self is big on “tidying up,” thinks feelings are “a bother,” is very concerned with being “grown up.” This part thinks the boy (your inner child/essential self) makes “a lot of fuss over a toy” (your feelings and interdependency needs).
Yet another version of Super-Ego-dom, the Doctor is the adult authority who has lost touch with his own body and heart-sense. It is the doctor with no bedside manner who says the rabbit is “a mass of germs. Burn it right away. You can always get a new one.” The doctor may have vital pragmatic information to share, so it is important to take into account. However, it has lost her vital connection with vulnerability, and therefore needs to be only consulted in conjunction with and not at the expense of other parts of the self.
The Fever (Dis-ease)
The fever is any kind of dis-ease that comes with a message for you. Your Eating Disorder is a fever. Postpartum Depression is a fever. Anxiety, adrenal fatigue, irritable bowel syndrome, and immune disorders can be seen as fevers. Grief is a fever. “Fevers” or Dis-eases, come with messages for creating more ease. They ask that you listen to the bodily and emotional aspects of the self to which you have not been tending. Dis-ease often calls for rest and less achievement-oriented productivity. The fever forces – (or offers the opportunity for) – aspects of the self that are overly-concerned-with-being-productive to pause, so that more contemplative, creative, and wise aspects can emerge.
The Other (Real) Rabbits
Often these parts of the self feel separate from you, because they appear to be others. You may feel ambivalent or jealous toward them, because it appears they have what you want and you don’t have it. However they are actually showing you what is possible for you (to recover, have what you want, be authentic). Although they may appear to be showing off, these authentic beings are actually just being themselves when they dance, whirl and jump. They are showing you it is possible and lighting the way for you to live your way into it.
Some might call this aspect of the Self your Higher Power. Like Quan Yin, the Bodhisattva of Compassion, it is born from the tears of suffering. This part of you is always with you, especially when you are feeling most alone or when you “hit bottom.” It is the hope that is born from despair. This part lights the way for you when you have lost your way. to the light. When you surrender to, when you re-member to, this part of your Self, magical and transformative things happen.
The Skin Horse
Last, but not least, is the Skin Horse, the Wise part of the Self. It is kind, discerning, and has an inner glow. It often has a wrinkled face, saggy arms, and love handles, as it is difficult to become this wise in your early years. It is the part of your Self with whom you feel safe, and perhaps a tiny bit afraid. This part is compassinate and also doesnt take any BS. You are not going to be able to convince this part that a new wardrobe, the Paleo diet, or the latest juice “cleanse” will make you feel better/authentic. This part of the Self knows the Real deal and the Real deal is about becoming Real.
“Real isn’t how you are made,’ said the Skin Horse. ‘It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real.’
‘Does it hurt?’ asked the Rabbit.
‘Sometimes,’ said the Skin Horse, for he was always truthful. ‘When you are Real you don’t mind being hurt.’
‘Does it happen all at once, like being wound up,’ he asked, ‘or bit by bit?’
‘It doesn’t happen all at once,’ said the Skin Horse. ‘You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”
-Margery Williams, The Velveteen Rabbit
Here’s to your Real-ness, Dear One.
Moana’s Archetypal Message Offers Hope and Healing… Lava Monster and All
I was very excited to see the movie Moana. But it took a long time. Life got in the way…my little one and I went to the theater twice and it was sold out…and then, finally, we saw it. I entered expecting it to be good, but by the end I was sobbing. Like many archetypal stories, this one reaches right onto your heart. And with this one, the hero is a girl. A girl who has nothing but a canoe, a friend in the ocean, and a grandmother who believed in her.
Everybody has a canoe, whatever your “canoe” is: the vehicle that carries you on your journey to awakening. For some it is writing, or art. For some it is meditation, 12 step, or yoga. And everyone has someone who believed or believes in him or her. (More on that later). And every one of us, no matter how far gone, disconnected, unworthy, or unforgivable we think we are, knows the truth about themselves deep down. Not the Demigod complex of trying-to-rule-the-world-because-he-feels-unworthy-so-he-is-constantly-trying-to-make-up-for-it-by-acting-bigger-than-he-is. Not that part. (Although Heaven knows there is a lot of that energy going around, and that part definitely needs both compassion and fierce confrontation). But I’m not talking about that part here. I’m talking about the deeply-humble, but most powerful intuition-heart-knowing.
In Moana, the Goddess Te Fiti is the one who held the “greatest power ever known,” who creates Life. And she shared it with the world! And yet, without her heart she began to crumble, and a terrible darkness was born.
What is this power of creation?
Women have long-held the power of creation in their bodies. It’s not an accident that women with disordered eating hate or try to starve away parts of themselves that reflect this power of fertility: their hips, their stomachs (wombs), their butts. The power of fertility is profound but, in the current culture, relationship with this power is ambivalent at best. This fertile power is not just literal, it is symbolic. Archetypally, the feminine includes the Great Mother, the Earth Mother that holds the power of creation. Long ago the Venus De Willendorf embodied fertility. Hindu goddesses such as Aditi and Aitimmavaru are the mothers of the deities and laid the egg that hatched the gods Brahma, Siva, and Vishnu. In the Wiccan tradition, the Mother Goddess is sometimes identified as the Triple Goddess, composed of Maiden, Mother, and Crone. Another name for the mother goddess is Gaia, Earth Mother.
The feminine goddess archetype also holds the power of destruction, as seen in the Hindu goddesses Durga and Kali dancing on her dead consort, Siva. In Moana, this destructive force is embodied in Te Ka, the lava monster. A similar goddess in Hawaii is Pele, the goddess of the volcanoes. She is also the creator of the Hawaiian islands. This points to how interrelated these forces of creation and destruction can be.
Creation or Destruction?
Any woman with disordered eating knows, in her body, when this force of feeding life turns into a force of destroying or hurting. When eating an enjoyable bowl of ice-cream turns into frantically stuffing the entire carton in, shoveling it down so quickly so it can be violently thrown back up, that is the destroyer. That is where feeding your own life-body turns against the self. There are many reasons for this: trauma and abuse, a family or larger culture that tells women “nice girls don’t get angry,” ambivalence and fear of becoming a women in a culture that does not celebrate the power of the feminine, and many more. We do not have rituals to celebrate becoming a woman in American culture, and so it is a time when many girls start to implode. Mary Pipher, author of Reviving Ophelia: Saving the Selves of Adolescent Girls writes: “Adolescent girls discover that it is impossible to be both feminine and adult.” And so menstruation, having a woman’s body, and speaking from the place of your inner truth become submerged, hidden, hated, and cut off.
Back To Moana
So Moana, from her childhood has this connection with herself and the world. She connects with the ocean; it “calls her.” She connects with the turtles; she connects her Grandmother’s sense of knowing something bigger than what her family and culture are telling her to be the truth. And, like many women struggling with disordered eating, wanting to be good girls, and finding their voice, she wrestles with it. She sings:
“See the light where the sky meets the sea/ It calls me/ No one knows how far it goes”*
“The voice inside is a different song/ What’s wrong with me?” *
This questioning part, this part that doesn’t match up with cultural expectations needs mirroring and validation. Without it, self-destruction (disordered eating, depression, anxiety, etc) runs rampant. We all have, if we look far and deep enough, this person or Being that mirrors our inner truth in our life. It may be a teacher who “got” your art. Or it may have been an aunt who had travelled her own healing journey and was in recovery from alcoholism. If you are lucky, it was a parent. For many of us, we find this mirroring understanding in a therapist. For Moana, this was her Grandmother. Her Grandmother is the self-described “village crazy,” who doesn’t have to answer to Moana’s father (the Village Chief).
“I’m his mother – I don’t have to tell him anything!” *
This Grandmother is what Clarissa Pinkola Estes would call a “Wild Woman,” one who has power in her body. In the Hopi tradition there is a butterfly dancer. As Clarissa Pinkola Estes, PhD writes in Women Who Run With The Wolves, (Ballentine Books: New York, 1992)
The butterfly dancer must be old because she represents the soul that is old. She is wide of thigh and broad of rump because she carries much. Her gray hair certifies…[that] the Butterfly Woman can touch everyone…This is her power. Hers is the body of La Mariposa, the butterfly.
It is not about what her body looks like – it is about listening to her feeling within:
The wilder woman will not be easily swayed…For her the questions are not how to form, but how to feel. The breast in all its shapes has the function of feeling and feeding…Does it feel? It is a good breast.
The hips, they are wide for a reason…they are portals, the handholds for love, a place for children to hide behind…
There is no “supposed to be” in bodies. The question is not size of shape or years of age, or even having two of everything, for some do not. But the wild issue is, does this body feel, does it have right connection to pleasure, to heart to soul, to the wild?…Can it in its own way move, dance, jiggle, sway? Nothing else matters.
Her “Wild Woman” Grandmother mirrors and nurtures listening-to-her-inner voice inside her body for Moana. She sings:
“You may hear a voice inside/ And if the voice starts to whisper/ To follow the farthest star/ Moana, that voice inside is/ Who you are” *
And this is the truth that guides Moana on the hero’s journey that every recovering woman must travel: Who are you?
Who You Really Are
This is the work that I engage with my clients every week: Who are you? How can you listen to your values? What does your inner Wise self have to say? How can I help you separate enough from the critical voices telling you “Stay small” or “Art is not for grown ups” or “You should do something more practical” rather than follow your dream of becoming a Nutritionist/Healer/Artist/Yoga Teacher/Environmental Educator/Women’s Advocate. This process involves separating enough from the cultural dictates and negative messages enough to hear the quiet voice inside. It is the moment when Moana, abandoned by Maui on the boat and despairing, is visited by her Grandmother’s spirit. And her Grandmother asks the question: Moana, Who are you? This is the point at which she discovers “the call isn’t out there at all – it’s inside me.”
You might be thinking “But how is this going to help in my recovery and in the world we are living right now?” Well, there certainly are a lot of “lava monsters” whose hearts have been stolen in the world right now. Where do we start? Where do I start? Where can you start? We start with ourselves. I start with myself. You start with yourself.
The cartoonist Walt Kelly stated, “We have met the enemy and he is us.” Moana, in looking for the place to return the heart of Te Fiti suddenly realizes it is in her worst fear. The heart of Te Fit is inside the lava monster. But she is not afraid. Because she knows that fear, that addiction/eating disorder/lava monster/war/global warming/misogyny (as just a few examples J) are not outside her: They are inside her. And the call to awaken was always inside her as well. The call to find her true self. There is nothing to fear.
One of my favorite quotes from A Course In Miracles, A Self-Study in Spiritual Thought says:
The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love’s presence, which is your natural inheritance. The opposite of love is fear, but what is all-encompassing can have no opposite.
In Moana, the, still voice of never-ending, powerful, and all-encompassing love emerges as she sings to the Lava Monster Te Ka:
“I have crossed the horizon to find you, I know your name / They have stolen the heart from inside you, but this is not who you are / You know who you are, who you truly are.” *
*Lyrics from Soundtrack to Moana (2016)
All original art work copyright Linda Shanti Mccabe
Some addiction counselors recommend getting a pet after going through treatment (for alcoholism, eating disorders, depression) before you start dating. The thought being that first you learn how to tend to an animal that has a body and feelings, isn’t ashamed of them, doesn’t abandon them, and lets you know when you do (abandon them). It’s a metaphor for self-care, responsibility, and tending: tending to recovery, tending to relationship, tending to health.
Plants are harder. They don’t bark at you, jump on you, or snuggle up to you. They don’t beg for food or scratch on the door. They just sit there, in their pot, very quietly, thriving. Or not thriving. For someone with a black thumb, it’s hard to tell.
This orchid plant has been in my office for two years. It has never bloomed until this past week.
At one point it had sticky gunk covering its leaves and I thought it might die. Orchids are particularly challenging. With orchids, there are long periods of just sitting there, mostly looking ok, but not blooming. For two years, I watered it. Just a little, because I have heard they don’t like being flooded. Sometimes I put it on the sunlit windowsill, but not for very long, as I have heard that they don’t like too much light, either. As one gardening site states:
“Insufficient light results in poor flowering. However, too much light can lead to leaf scorch.” *
Well, I don’t know what leaf scorch is, but I certainly don’t want that for my orchid! And I certainly don’t want my clients coming into an office with a leaf-scorched plant! That would not represent hopefulness or health in the recovery process!
Orchids are what some might call “high maintenance” plants. They require very specific conditions or they will not flourish. “High maintenance” is not always a description that is welcomed. I prefer sensitive. Like orchids, many recovering people have orchid-like temperaments: sensitive and requiring certain conditions to flourish. Without these conditions, they may “go dormant” (depression) or become sick (eating disordered, addicted) in order to survive.
Many of my clients are what might be characterized as “orchids.” (No, not all of them, and everyone has some degree of orchid-ness and dandelion-ness in them). Orchids are a sensitive lot. They need just the right amount of light and water or they don’t bloom. They’re often the ones, as children, that stay on the edge of the playground until the conditions are exactly right for them to jump in and play. I often use this analogy with my clients: If you go to a playground and one person runs right to the slide to go down it, and one person pauses before deciding where they would most feel comfortable playing, who is better? They often either look at me puzzled, or give me an exasperated:
“Well obviously, neither, on the playground. But real life isn’t like that, Dr. Linda. I should be able to go right to the slide (share confidently in class, jump right into a leadership role at a new job, know whether I am going to marry this person on a first date, be Supermom the day after labor and delivery).”
When I ask “Why?,” the answer that comes is:
“Because other people do.”
To which I respond “Hmmm…who are these ‘other people’ and did you do any double-blind research studies before comparing and despairing?”
Orchids are sensitive to their conditions and often “slow to warm up” in temperament. Dandelions, however, bloom in many different kinds of environments. Dandelions go right to the playground slide. Or the swings. Or hang out with their orchid friend in the quiet zone of the playground. They can grow in soil full of organic compost or they can thrive in dirt under a concrete sidewalk. If you suggest:
“Let’s eat here (Pizza, Bar-on-the Corner, 5-Star Restaurant),”
a dandelion will say:
If you suggest:
“Let’s eat here (Pizza, Bar-on-the Corner, 5-Star Restaurant),”
an orchid will say:
“Do they have gluten-free or vegetarian options, how loud is it, have the chickens been free-ranging?” (Except usually they won’t say this because they are worried about being too “high maintenance,” so they’ll go to the pizza place and get a stomach/headache from the noise, inability to digest the food, and concern about if the chicken was ranging free.)
You might be thinking “But those ARE the high maintenance people. That’s Sally in When Harry Met Sally when she takes ten minutes to order a sandwich.”
To which I would reply:
No, those are the people who are going to be deeply affected by the food they ingest, the company they keep, and their external environment. Those are the canaries in the mineshaft. Coal miners they used to take a canary with them into the mine because, when the canary died, they knew the air was toxic and they needed to get out. The sensitivity of the canary was their awareness of their own mortality. Canaries (Orchids) can offer wisdom as to how to honor sensitivity and diversity.
IF you are an orchid, your work is to stop pathologizing your sensitivity. Get yourself to an environment where you can thrive. Surround yourself with people who embrace your sensitivity. Give yourself the right amount of water and sunlight. Visit nature. Make art, music, or write. If you are an introvert, create quiet introversion recovery time in your schedule. If you have learned how to tend to your own sensitivities, then be of service advocating for other orchids and educate the dandelions. Many (but not all) dandelions are open to helping support orchids. Many (but not all) orchids are open to helping support dandelions. They can thrive together in the right conditions.
If you are an orchid, take very good care of yourself, even when you don’t see immediate results. Remember it took my orchid two years before it trusted me enough to bloom. But, in the famous words of Anais Nin:
“the day came when the risk to remain tight in a bud was more painful than the risk it took to blossom.”
[i] I borrowed the metaphor of orchids and dandelions from an esteemed colleague, Vivette Glover, who is a British professor of Perinatal PsychoBiology at Imperial College of London. Dr. Glover cites the article below as one that explores the “Orchid/Dandelion hypothesis.” This hypothesis explores how twins with short 5-HTT (“orchid”) alleles have different environmental susceptibility to depression.
Conely, Dalton, Rauscher, Emily, and Siegal, Mark L., “Beyond orchids and dandelions: Testing the 5HTT ‘risky’ allele for evidence of phenotypic capacitance and frequency dependent selection” Biodemography Soc Biot. 2013; 59(1): 37-56.
[ii] Part of this post originally appeared on Recovery warriors blog https://www.recoverywarriors.com/lessons-recovery-life-little-one/ “Lessons About Recovery and Life I’ve Learned From My Little One,” November 8, 2016